Welcome to my academic research pages.
I am interested in the influence of religion and spirituality, especially Hinduism, Buddhism and Christianity, in the pioneering of new ideas and techniques within psychiatry and psychotherapy in India and Japan.
I’m also interested in the impact of psychiatric and psychotherapeutic ideas – about personhood, development, relationships, and modes of care and healing – on the spirituality and religious practices of people and communities in these countries.
How has this two-way interaction between religion and the psy disciplines helped shape the way we grow up learning to explain ourselves to ourselves? I think a broad range of people would benefit from answers here: clinicians and therapists dealing with difficult cases; patients and service user groups; religious leaders and professionals; lay groups; the ‘spiritual not religious’; and all the rest of us who have a personal concern yet don’t really know what to call ourselves…
This work builds on previous research of mine, on the conversion to Christianity of low-caste Indians – now known as Dalits – to Christianity around the turn of the twentieth century.
You can find a list of my academic publications here.
I am currently working on three separate projects:
1. Resistance and Distress in Japan
A new social and cultural history of modern Japan, aimed at a mixed general and academic audience. My focus is on the creative role of resistance, conflict, and distress in shaping Japan’s trajectory from the late nineteenth century through to the present day. The book is under contract with Penguin Allen Lane, due for publication in 2018.
Centred around an ensemble cast drawn from India, Japan, and Europe, this project looks at how new visions of ‘existential health’ emerged in the mid-twentieth century, as ideas, practices, and people crossed borders and entered into creative exchange. ‘Buddhist psychoanalysis’ appeared in Japan, ‘Christian psychiatry’ in India, and across both contexts new forms of inter-religious and religion-psy dialogue began. The result was an emerging sense of ‘existential health’: taking in the religious and spiritual, the psychological, and a well-travelled awareness of the limitations of both in capturing the experience of being human.
My third project is currently in its early stages, and emerges out of both my academic research and my journalistic experience in writing and broadcasting on aspects of the contemporary global mental health movement. At a time when mental health is higher on the political agenda in many parts of the world than it has ever been, it is important that national and international debates are able to draw easily and clearly on relevant scholarship in history and anthropology. With that in mind, this project aims to bring together a small group of interested academics, clinicians, and service users to explore practical ways in which historians and anthropologists working on mental health might serve as ‘critical allies’ to modern mental health movements in the UK and further afield.